Psychology and Evocation
One may best understand the function of Magical Evocation within Rosicrucian Magic from a psychological perspective. Modern psychology offers the Magician important insight into processes known to Theurgists for thousands of years. The notion of the Unconscious, an aspect of the psyche lying beneath the threshold of conscious awareness, provides new insight into the nature of the Entities previously understood as Demons. Israel Regardie suggested that: "The term 'complex' has achieved a fairly wide notoriety during the last quarter century since the circulation of the ideas of Freud and Jung. It means an aggregation or group of ideas in the mind with a strong emotional charge, in the capable of affecting conscious thought and behavior.[7] "Living in the dark realm beyond the light of consciousness, the complexes enjoy a sort of semi-autonomy within the psyche.
Whether the Magical Forces, Angels, and Demons exist objectively or rather merely subjectively within the psyche of the Magician is an epistemological question that goes beyond the scope of the present discussion. For practical purposes, it is quite useful to consider the Forces at times as though they were objective and in other instances to treat them as though they were purely subjective psychic contents of the Magician. This is not dissimilar to the scientific understanding of light. We may best understand certain properties of light by considering it as a wave and others by considering light as a particle.
We may thus gain new insight into the nature of Demons by considering the Averse Forces as subjective Forces within the Psyche of the
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[7] Israel Regardie, The Apt and Meaning of Magic (Toddington: Helios, 1964), p. 32
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Magician. These complexes exist beyond the threshold of consciousness, beyond the light of reason so to speak, in the darkness of the psyche. In Qabalistic terms, the four Worlds of Aziluth, Briah, Yetzirah, and Assiah, with their corresponding Gods, Archangels, and Angels are
Forces of Light. They exist in the Light of consciousness. The Averse Forces, Qlippoth, Spirits, and Demons are unconscious Forces, which exist in the dark realm beyond our conscious awareness.
Indeed, the Demons are but the "Shadows of the Gods." A lotus flower opens gracefully in the light, but its root grows in the dark slime beneath the water. Each of the Forces attributed the Tree of Life may be likened to a lotus flower. The Divine Names, Archangels, Angels, and Spheres corresponding to each Force are like the petals of the lotus, bathing in the light of consciousness. The corresponding Qlippoth, Spirits, and Demons are the root of the lotus growing in the dark slime. The Gods, Archangels, and Angels are rational or conscious Forces. The Averse Forces comprise the dark, non-rational, frequently repressed, instinctual, and emotive counterparts of the same.
These Dark Forces exert a great power over consciousness. They move us instinctually, emotionally, and frequently completely unobserved
and unnoticed. Who has not experienced being "carried away" by a strong emotion, like anger, which colors consciousness temporarily
with nearly irresistible power? Who has not said, at one time or another, "I just don't know what came over me?" Indeed, unconscious
Forces play a far more active and fundamental role in day-to-day life then we are normally aware. They manifest autonomously, in response
to stimuli in the environment, and independently of our will and awareness. It is the task of the Major Adept to grow in awareness of, to
make conscious, and to master these Forces.
From this perspective, Magical Evocation bears a certain resemblance to the process of psychotherapy, since it involves the bringing of
unconscious contents to light. By evoking the Averse Forces into the Triangle of Art, the Magician brings them into the light of consciousness,
virtually comes to see them, and attempts learn about their nature, function, and mode of operation in the process.
Before the Evocation, this had remained completely unconscious or, so to speak, in the darkness. With time, the Adept learns to quickly
recognize these Forces whenever they manifest in his or her day-today life and to direct their operation to the service of greater psychic
unity and harmony. As Israel Regardie put it: "No longer are they [the Demons] independent spirits roaming the astral world, or partial systems
roaming the unconscious, disrupting the individual's conscious life. They are brought back once more into the personality where they become useful citizens so to speak, integral parts of the psyche, instead of outlaws and gangsters, grievous and dangerous enemies threatening psychic unity and integrity."[8]
It is frequently easier to recognize the manifestation of these Forces in retrospect rather than during their manifestation moment-to-moment.
These processes are very subtle and extremely easy to overlook. The Magical Diary or Journal is therefore an important tool in becoming
conscious of these Forces, as we frequently notice them first during the process of reflection.
Thus we have seen that modern psychology illuminates processes underlying Ceremonial Magic. It would behoove psychologists and psychotherapists as well, however, to pay closer attention to Ceremonial Magic. Through Rituals like Magical Evocation, Ceremonial
Magic has a great deal to offer psychology, especially regarding technique and methodology.
[8] Ibid., p. 36.
Griffin, D. J. (1999). The ritual magic manual: A complete course in practical magic. Beverly Hills, Calif: Golden Dawn Pub.